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Slavery in Ethiopia existed for centuries. The practice formed an integral part of Ethiopian society , from its earliest days through to the 20th century. Slaves were traditionally drawn from the Nilotic groups inhabiting Ethiopia 's southern hinterland as well as Omotic groups . War captives were another source of slaves, though the perception, treatment and duties of these prisoners was markedly different.
Slaves usually served as concubines, bodyguards, servants and treasurers. The Italian government used the abolition of slavery as a moral justification to its population and the international community for the forced annexation of Ethiopia to its colonial empire.
Slavery was fundamental to the social, political and economic order of medieval Ethiopia. Racism in the territory was traditionally mainly directed at ethnic minorities, as well as other individuals from the south of the country. Collectively, these groups are locally known as barya , derogatory terms originally denoting slave descent, irrespective of the individual's family history.
According to Henry Salt , the Abyssinian highlanders also actively hunted the Shanqella during the 19th century.
Traditionally, racism against perceived barya transcended class and remained in effect regardless of social position or parentage. It was instead more typically rooted in disparities in class and competition for economic status. The Oromo for example, not considered by the highlander groups as being racially barya , owing to their similar physical features. In Ethiopia, slavery was legal and widespread; slave raiding was endemic in some areas, and slave trading was a fact of life.